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The Roman Martyrology
On the 12th day of April, were born into the better life:
At Verona, the holy martyr Zeno, Bishop [of that see,] which he governed with admirable faithfulness amid the storms of persecution. He was crowned with martyrdom in the time of the Emperor Gallienus.
In Cappadocia, the holy martyr Saba the Goth, who was put to grievous torments and then drowned in the river, when Athanaric, king of the Goths, was persecuting the Christians under the Emperor Valens. At the which time, according to holy Austin, very many orthodox Goths won the crown of martyrdom.
At Braga, in Portugal, [about the year 300, under Diocletian,] the holy martyr Victor. He was only as yet preparing for baptism, when he refused to worship an idol, and with great faithfulness confessed Christ Jesus, for the which cause he was put to many torments and beheaded, and so obtained baptism in his own blood.
At Fermo, in Picenum, the holy Virgin and martyr Vissia.
At Rome, upon the Aurelian Way, holy Pope Julius [I.], who contended stoutly for the Catholic Faith against the Arians, and after many eminent acts fell asleep in peace, [in the year 352,] famous for holiness.
At the town of Gap, the holy Confessor Constantine, Bishop [of that see, about the year 455.]
At Pavia, holy Damian, Bishop of that see, [about the years 671-710.]
Morning Prayer
In the name of the Father, and of the Son, and of the Holy Ghost. Amen.
Place Yourself in the Presence of God, and adore His holy Name.
Most holy and adorable Trinity, one God in three Persons, I believe that Thou art here present: I adore Thee with the deepest humility, and render to Thee, with my whole heart, the homage which is due to Thy sovereign majesty.
An Act of Faith
O my God, I firmly believe that Thou art one God in three divine Persons, Father, Son, and Holy Ghost; I believe that Thy divine Son became man, and died for our sins, and that He will come to judge the living and the dead. I believe these and all the truths which the holy Catholic Church teaches, because Thou hast revealed them, who canst neither deceive nor be deceived.
An Act of Hope
O my God, relying on Thy infinite goodness and promises, I hope to obtain pardon of my sins, the help of Thy grace, and life everlasting, through the merits of Jesus Christ, my Lord and Redeemer.
An Act of Love
O my God, I love Thee above all things, with my whole heart and soul, because Thou art all-good and worthy of all my love. I love my neighbour as myself for the love of Thee. I forgive all who have injured me, and ask pardon of all whom I have injured.
Thank God for All Favours and Offer Yourself to Him.
O my God, I most humbly thank Thee for all the favours Thou hast bestowed upon me up to the present moment. I give Thee thanks from the bottom of my heart that Thou hast created me after Thine own image and likeness, that Thou hast redeemed me by the precious blood of Thy dear Son, and that Thou hast preserved me and brought me safe to the beginning of another day. I offer to Thee, O Lord, my whole being, and in particular all my thoughts, words, actions, and sufferings of this day. I consecrate them all to the glory of Thy name, beseeching Thee that through the infinite merits of Jesus Christ my Saviour they may all find acceptance in Thy sight. May Thy divine love animate them, and may they all tend to Thy greater glory.
Resolve to Avoid Sin and to Practice Virtue.
Adorable Jesus, my Saviour and Master, model of all perfection, I resolve and will endeavour this day to imitate Thy example, to be, like Thee, mild, humble, chaste, zealous, charitable, and resigned. I will redouble my efforts that I may not fall this day into any of those sins which I have heretofore committed (here name any besetting sin), and which I sincerely desire to forsake.
Ask God for the Necessary Graces.
O my God, Thou knowest my poverty and weakness, and that I am unable to do anything good without Thee; deny me not, O God, the help of Thy grace; proportion it to my necessities; give me strength to avoid anything evil which Thou forbiddest, and to practise the good which Thou hast commanded; and enable me to bear patiently all the trials which it may please Thee to send me.
The Lord’s Prayer...
The Hail Mary...
The Apostles’ Creed...
At this point, please go to the relevant text of Fr Hamon’s Meditation. Once I have read and meditated on the text, and its various points . I complete my meditation by saying:
Evening Prayer
Wednesday in Easter Week: His Apparition on the Borders of the Lake of Tiberias
After this Jesus showed Himself again to the disciples at the sea of Tiberias, where they had fished all the night and had caught nothing. And when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus. Jesus therefore said to them: Children, have you any meat? They answered Him: No. He saith to them: Cast the net on the right side of the ship: and you shall find. They cast therefore; and now they were not able to draw it for the multitude of fishes. The disciple then whom Jesus loved said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him and cast himself into the sea. But the other disciples came in the ship. As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread. Jesus saith to them: Bring hither the fishes which you have now caught. Simon Peter went up and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many the net was not broken. Jesus said to them: Come and dine. And none of them durst ask Him: Who art Thou? knowing that it was the Lord. And Jesus cometh and taketh bread, and giveth them, and fish in like manner.
Summary of the Morrow’s Meditation
We will meditate tomorrow upon the apparition of Jesus Christ to His apostles on the borders of the lake of Tiberias, as it is recounted in the gospel of the day, and we shall see: first, what Jesus Christ did for His apostles in this apparition; second, what the apostles did for Him. We will then make the resolution: first, in our relations towards our neighbour to imitate the charity of Jesus Christ in this circumstance; second, to bring to the services of God the courage of the apostles and their docility to grace. Our spiritual nosegay shall be the words which St John applied to Jesus Christ at that time, “It is the Lord” (John xxi:7).
Meditation for the Morning
Let us adore Jesus Christ impelled by love to show Himself to His apostles on the shores of the lake of Tiberias. Let us thank Him for this delicate attention bestowed on His dear disciples, and let us ask Him to give us an abundant share in the grace of this mystery.
What Jesus did for his apostles in this apparition
The apostles having fished all night without taking anything, had nothing on which to subsist. Jesus takes pity on their distress and comes to them. “Children” He says to them, “have you any meat?” (John xxi:5) What amiable forethought! What paternal solicitude in this Divine Saviour! He is about to provide for their wants, but let us see on what condition: it is on condition that they will labour. For labour is the law imposed on all the children of Adam, and idleness is their ruin. “Cast the net” He said to them, “on the right side of the ship” (John xxi:6). Mysterious words, which signify that in all our actions there is a good and a bad side; the essential thing is to choose the right side. The good side is the side of God, and not that of the creature; We ought always to consider God alone, without seeking ourselves or paying any attention to human opinions. The good side is the side of grace, and not that of nature; we ought not to be led to anything by natural inclinations, but by the movements of grace, which alone ought to regulate our whole conduct, our recreations, and our repose, as well as our affairs and our employments. The good side is the side of heaven and not of earth; we ought to govern ourselves by eternal maxims, like heavenly-minded men, who do not touch the earth except from pure necessity. The good side, lastly, is the side of the cross, and not that of delights and of pleasure; we ought to attach ourselves to the cross, which is the portion of the elect, and not to the enjoyments of this life. What blessings we lose from want of observing these holy rules! Whilst the apostles were executing the command which had been given them, Jesus lights the fire, cooks the fish, lays the table, puts bread upon it, and when all is ready, “Come and dine,” He says to them. They come, bringing to shore their net which contained one hundred and fifty-three great fishes; and with His divine hands He Himself serves His dear disciples. Who would not admire the charity of Jesus Christ in this circumstance? a foreseeing charity, which could not bear to see His disciples Suffer without relieving them; a generous charity, which, in order to render them a service, condescends to perform with delight the most humble functions; an amiable charity, which studies how to give pleasure to our neighbour.
What the apostles did for Jesus Christ in this apparition
Four things are worthy of remark in the conduct of the apostles: first, they immediately obey the command of the Saviour; they cast their net where Jesus had told them, and the fishes were gathered together there. They, who until then had taken nothing, catch at one single throw, as soon as they obey, one hundred and fifty-three great fishes. Let us imitate them; let us always be docile to grace; let us do all through obedience, from the desire to please God, in the manner in which God wills, and we shall be blessed in all our works.
Second, the apostles did not at first recognise Jesus Christ; it was necessary in order to do so that they should have a special grace and a special light, and how few there are who render themselves worthy of this grace! how few who apply themselves to recognise Jesus Christ in His mysteries, in His doctrine, and in His love; how few see and recognise His hand in all events, be they good or unhappy. To know Jesus is the science of the saints, it is the privilege of love and purity, as we may see by the example of St John, who was the first of the apostles to recognise His good Master, and to exclaim: “It is the Lord.”
Third, on hearing these words of the virgin disciple, Peter girds his coat about him and casts himself into the water that he may sooner reach the feet of Jesus. The ardour of his desires makes him oblivious of danger and difficulty. Fervent hearts spare themselves nothing. As soon as there is a question of serving God, they devote themselves and throw themselves forward, whilst the cowardly and lukewarm hesitate, are wanting in resolution, and are afraid of trouble.
Fourth, the apostles, during their repast, behave in a respectful manner, they adore, they admire, they enjoy in silence the sweetness of the conversation and the looks directed upon them by Jesus; but no one dare ask Him: “Who art Thou? knowing that it was the Lord” (John xxi:12). It is thus that faithful souls act; the goodness of Our Lord so confounds and humiliates them that they dare not interrogate Him or put vain questions to Him or indulge in vain re searches, knowing that it is the Lord, all of whose conduct requires from us veneration and love. The nearer they are to Him, the more respect they have for Him; and if sometimes they ask, Who art Thou? it is only with the object of knowing Him better, that they may humble themselves for their littleness in presence of such greatness. Lord, I dare not lift my eyes to look at Thee, or open my mouth to speak to Thee! I am nothing but a miserable worm crawling to Thy feet in the dust, poorer and more miserable than I can understand; I am nothing, I can do nothing. Thou alone art good, just, and holy; pour down on me Thy infinite mercy.
Resolutions and spiritual nosegay as above.
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